How to Find Your True Purpose & Create Your Best Life | Dr. James Hollis

Guest
Dr. James Hollis
Read time
~5 min
Uploaded
13 May 2024
Duration
2:39:48
Views
2.8M
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KEYPOINTS

  • 01

    The Self is not the same as your sense of self

    Hollis, a Jungian analyst, uses the capital-S Self for the autonomous organism that digests food, heals and grows the way an acorn becomes an oak. It has two agendas: healing when injured and expressing itself. The ego is a small center of awareness built up from early experiences of "me" and "not me." Your sense of self is the fluid story you tell about who you are, shaped heavily by family and culture. A core message from his therapy work is "you are not what happened to you."

  • 02

    Complexes temporarily take over the ego

    Following Jung, Hollis describes complexes as charged clusters of energy, or splinter personalities, that get triggered, take over conscious choice and run an old program. Jung's German term meant possession. No one wakes up planning to repeat decades-old self-defeating behavior, he says, but we do. The behavior is logical given its premise: a psychotic patient he saw breaking a window believed air was being pumped out of his locked room.

  • 03

    What was once protective becomes constrictive

    Many patterns began as adaptations to childhood circumstances and were helpful then, but they restrict adult life. Hollis notes that sensitive children who tried to stabilize a troubled family often go into the helping professions: nursing, clergy, therapy. A child can't fix a parent, so the internalized mission never resolves.

  • 04

    First half of life: what does the world want of me? Second half: what does the soul want?

    Early adulthood is spent building enough ego strength to meet parents', teachers', partners' and employers' expectations. Hollis semi-humorously calls the first half of life a huge and unavoidable mistake because it's lived reactively. The later question is what wants to come into the world through you. He stresses that this is not about age: it often arrives through a crisis in a marriage, career or mood.

  • 05

    Psychopathology means the suffering of the soul

    Hollis reads the Greek literally. When we push our energy against what the psyche wants, the result over time is boredom, burnout and depression, often with self-medication. Meaningful work, by contrast, sustains people even through sacrifice. He treats depression as a signal with a task at the bottom of it rather than only something to get rid of.

  • 06

    The shadow: what we disown in ourselves

    The shadow includes jealousy, envy, aggression and greed, and also group shadows such as national bloodlust or fashion conformity. It shows up when we live it out unconsciously, project it onto others (the speck in another's eye), or get swept up in crowds, where the larger the group, the lower each person's consciousness. Hollis quotes Terence: "nothing human is alien to me." He cites Jung's 1937 Yale lecture: owning your shadow is the best thing you can do for society, because it takes your unfinished business off your partner and children.

  • 07

    The greatest burden a child bears is the unlived life of the parent

    Hollis quotes Jung: where parents are stuck, children will be stuck or spend their lives getting unstuck. The best gift is to model a life lived with as much courage and integrity as you can manage, which gives children permission to feel, desire and fight for what matters to them rather than living by conditional love.

  • 08

    Relationships grow through the otherness of the other

    In his book The Eden Project, Hollis describes the childlike wish for a partner who will read our minds and meet our needs, a fantasy both people project. The real gift is the friction of encountering someone different. He cites Joseph Campbell: sacrificing to your partner breeds resentment, but sacrificing to the shared project of the relationship nourishes you.

  • 09

    Men's lives are governed by roles and fear

    In Under Saturn's Shadow, Hollis argues that men's lives were as role-bound as women's. He describes a culture of competition, fear of being a loser and fear of the feminine, including the feminine within. Wherever you see macho behavior, he says, you're seeing fear-based overcompensation. When women's groups ask him to explain men, he tells them to imagine losing every confidant, being cut off from their intuition, and being valued only on strangers' standards of productivity.

EXAMPLES

  • 01

    His own midlife depression

    In his 30s, having achieved what he wanted as a tenured professor, Hollis became seriously depressed. He realized that asking how to get rid of it fastest was the wrong question. The better one was why his psyche had withdrawn its support from a perfectly good agenda. It led him to leave academia and train as an analyst in Zurich, and he now views the depression as beneficent.

  • 02

    The students who couldn't look

    In a three-hour seminar on the psychodynamics of love, bright 19-to-22-year-olds grasped projection and transference easily, but shut down when asked to apply the ideas to their own relationships. In another course, students imagining their 40s all pictured perfect marriages, adoring teenagers and satisfying careers.

  • 03

    The Kleenex box

    A man sent to therapy by his wife sniffed at the tissue box, saying Hollis must have had a woman in before him. Hollis told him every man has a lake of tears and a mountain of anger inside. The man insisted there were better ways to cope and left after about five sessions.

  • 04

    Starter marriages

    A colleague who worked with couples privately spoke of starter marriages. These are often formed to escape or replicate one's parents, or to have someone take care of one's insecurities, and the reasons get outgrown. Hollis says he wouldn't automatically applaud a 50- or 60-year marriage. He'd want to know what happened to each person's soul within it.

  • 05

    His father and the librarian

    Hollis's father left school in eighth grade for a lifetime of factory work. He was a good man by the standards of his day who, Hollis believes, never lived his own soul. A local librarian let young Hollis leave the children's section, and he devoured biographies looking for clues about how to live a larger life.

OTHER RELEVANT

  • 01

    Find your patterns three ways

    Look at recurring self-defeating patterns in your own history. Ask your spouse, children or close friends where you hurt yourself or others, if you can bear to hear the answer. Pay attention to dreams: Hollis says sleep research puts the average at about six a night, and over time they reveal a point of view.

  • 02

    Build in daily reflection

    Hollis spends 15 minutes each morning reflecting, often on a dream, and reflects again in the evening on the stories he's living. His late colleague Marion Woodman asked clients for an hour a day. Anything that takes you out of stimulus-response mode, whether a run, music or Huberman's anatomical drawing, can surface insight and, Hollis argues, is the cure for loneliness.

  • 03

    Ask what the swampland requires of you

    From his book Swamplands of the Soul: anxiety, depression, loss and betrayal will come. Ask what the experience makes you do and what it keeps you from doing. After a betrayal, for example, the task is recovering self-worth, because no other choice will be good without it.

  • 04

    Shut up, suit up, show up

    His daily motto. Shut up: stop whining, given what others face. Suit up: prepare and do the work. Show up: show up rather than show off, and step into life by the lights that matter within rather than what others say.